And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and his wife and family ...
and there came an "opportunity" for the man to make a lot of money ...
and so the man and his wife agreed ...a greed ...that he would go afar off ...for a season ...to make a "lot" of money ...
and the man LEFT his family ...and went to a place ...a far off ...
and the place was so far off that any and all supplies had to be brought in from very very distant vendors ...
and the coldness and darkness of the camp was very harsh and discomforting and dangerous ... danger us ...
and the darkness was greater ...than if "light" of "the day" ...
and and agonizing long time past very slowly ...
and the man wondered how long he would be able to stand it ...
and the mans wife back "home" began to look at other men ...
and more dread time past ...
and the "supply chain" began to fail ...
even so much so that the workers began to doubt that they could keep working ...
and of "real" fear so much so ...that the man who LEFT his family began to think of going back with the next "supply carrier" ...
Yet it was forbidden that any vendor take a worker a way from the work "sight" ...
and worse came to worse and the weather turned deadly cold ...
and darkness fell over the place .."covered" the place ...
and the supply chain began to break !!!
and the whole ...hole ...project began to fail ...
and that for there was an "economic failure " though out the land ...
and the men would be LEFT alone ...to survive ...on their own ...
and the beastly roamed (roman d ) round about the place ...
waiting to consume the flesh of the men who had LEFT their loved ones for wealth ...
and scripture came back to remembrance ...
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
THE GOSPELL OF ST. MATTHEW Chpt 16
Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.*loosest: open
from the Hebrew (see below) same word.
lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
But tell thou plainly, thus saith the Lord: The dead bodies of them shall lay upon the ground, as the dung upon the field, and as the hay after the mower, and there shall be no man to take them up. Moreover, thus saith the Lord: Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither the rich man in his riches: But who so will rejoice, let him rejoice in this, that he understandeth, and knoweth me: for I am the Lord, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
THE REVELATION OF ST JOHN THE DIVINE Chpt 18
And after that, I saw another Angel come from heaven, having great power, and
the earth was lightened with his brightness. And he cried mightily with a strong
voice saying: Great Babylon is fallen, is fallen: and is become the habitation
of devils, and the hold of all foul spirits, and a cage of all unclean and
hateful birds for all nations have drunken of the wine of the wrath of her
fornication. And the kings of the earth have committed fornication with her, and
her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And
the merchants of the earth shall weep and wail in themselves, for no man will
buy their ware any more, the ware of gold and silver, and precious
stones, neither of pearl, and raynes and purple, and scarlet, and all thine
wood, and all manner vessels of ivory, and all manner vessels of most precious
wood, and of brass and of iron, and cinnamon, and odours, and ointments, and
frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep,
and horses, and chariots, and bodies
and souls of men.
THE SECOND TO THE CORINTHIANS Chpt 5
We know surely if our earthy mansion wherein we now dwell were
destroyed, that we have a building ordained of God, an habitation not made with
hands, but eternal in heaven: And therefore sigh we, desiring to be clothed
with our mansion which is from heaven: so yet if that we be found clothed, and
not naked. For as long as we are in this tabernacle, we sigh and are grieved,
for we would not be unclothed, but would be clothed upon, that mortality might
be swallowed up of life. He that hath ordained us for this thing, is God: which
very same hath given unto us the earnest of the spirit.
Therefore we are always of good cheer, and
know well that as long as we are at home in the body, we are absent from God.
For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer
to be absent from the body and to be present with the Lord. Wherefore, whether
we be at home or from home we endeavor our selves to please him. For we must all
appear before the judgement seat of Christ, that every man may receive the works
of his body according to that he hath done, whether it be good or bad?
Seeing then that we know, how the Lord is to
be feared, we fare fair with men. For we are known well enough unto God. I trust
also that we are known in your consciences.
We praise not ourselves again unto you, but
give you an occasion to rejoice of us, that ye may have somewhat against them,
which rejoice in the face, and not in the heart. For if we be too fervent to God
are we too fervent. If we keep measure, for your cause keep we measure. For the
love of Christ constraineth us, because we thus judge, if one be dead for all,
that then are all dead, and that he died for all, that they which live, should
not henceforth live unto themselves, but unto him which died for them and rose
again.
Wherefore henceforth know we no man after
the flesh. In so much though we have known Christ after the flesh, now
henceforth know we him so no more. Therefore if any man be in Christ, he is a
new creature. old things are passed away, behold all things are become new. Nevertheless
all things are of God, which hath reconciled us unto himself by Jesus Christ,
and hath given unto us the office to preach the atonement. For God was in
Christ, and made agreement between the world and him self, and imputed not their
sins unto them: and hath committed to us the preaching of the atonement. Now
then are we messengers in the room of Christ even as though God did beseech you
through us: So pray we you in Christs stead, that ye be at one with God: for he
hath made him to be sin for us, which knew no sin, that we by his means should
be that righteousness which before God is allowed
*liefer (loved to, ready willing, )
THE SECOND EPISTLE OF ST. PETER Chpt 3
This is the second epistle that I now write unto you,
beloved, wherewith I stir up, and warn your pure minds, to call to remembrance
the words which were told before of the holy Prophets, and also the commandment
of us the Apostles of the Lord and saviour.
This first understand that there shall come
in the last days mockers, which will walk after their own lusts and say, Where
is the promise of his coming? For since the fathers died, all things continue in
the same estate wherein they were at the beginning. This they know not (and that
willingly) how that the heavens a great while ago were, and the earth that was
in the water, appeared up out of the water, by the word of God: by the which
things the world that then was, perished, overflowen with the water. But the
heavens verily and earth which are now, are kept by the same word in store, and
reserved unto fire, against the day of judgment and perdition of ungodly men.
Dearly beloved, be not ignorant of this
one thing, how that one day is with the Lord, as a thousand year, and a thousand
year as one day. The Lord is not slack to fulfil his promise, as some men
count slackness: but is patient to us ward, and would have no man lost, but
would receive all men to repentance.
Nevertheless the day of the Lord will come
as a thief in the night, in the which day, the heavens shall perish with
terrible noise, and the elements shall melt with heat, and the earth with the
works that are therein shall burn.
If all these things shall perish, what
manner persons ought ye to be in holy conversation and godliness: looking for
and hasting unto the coming of the day of God, in which the heavens shall perish
with fire, and the elements shall be consumed with heat. Nevertheless we look
for a new heaven and a new earth, according to his promise, wherein dwelleth
righteousness.
Wherefore dearly beloved, seeing that ye
look for such things, be diligent that ye may be found of him in peace, without
spot and undefiled. And suppose that the long suffering of the Lord is
salvation, even as our dearly beloved brother Paul, according to the wisdom
given unto him, wrote to you, yee, almost in every epistle speaking of such
things: among which are many things hard to be understood, which they that are
unlearned and unstable, pervert, as they do other scriptures unto their own
destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye
be also plucked away with the error of the wicked, and fall from your own
steadfastness: but grow in grace, and in the knowledge of our Lord and saviour
Jesus Christ. To whom be glory both now and for ever. Amen
And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile (Heb) RN
Let as many servants as are under the yoke,
count their masters worthy of all honour, that the name of God and his doctrine
be not evil spoken of. See that they which have believing masters, despise them
not because they are brethren: but so much the rather do service, for as much as
they are believing and beloved and partakers of the benefits.
These things teach and exhort. If any man
teach otherwise, and is not content with the wholesome words of our Lord Jesu
Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing:
but wasteth his brains about questions and strife of words, whereof spring envy,
strife, railings, evil surmisings and vain disputations of men with corrupt
minds and destitute of the truth, which think that lucre is godliness. From
such separate thyself. Godliness is great riches, if a man be content with that
he hath. For we brought nothing into the world, and it is a plain case that we
can carry nothing out.
When we have food and raiment, let us
therewith be content. They that will be rich, fall into temptation and snares,
and into many foolish and noisome lusts, which drown men in perdition and
destruction. For covetousness is root of all evil, which while some lusted
after, they errored from the faith, and tangled themselves with many sorrows.
But thou which art the man of God, fly such things. Follow righteousness,
godliness, love, patience and meekness. Fight the good fight of faith. Lay hand
on eternal life, whereunto thou art called, and hast professed a good profession
before many witnesses.
I give thee charge in the sight of God,
which quickeneth all things, and before Jesu Christ which under Pontius Pilate
witnessed a good witnessing, that thou keep the commandment, and be without spot
and unrebukable until the appearing of our Lord Jesus Christ, which appearing
(when the time is come) he shall show that is blessed and mighty only, king of
kings, and lord of lords, which only hath immortality, and dwelleth in light
that no man can attain, whom never man saw, neither can see, unto whom be honour
and rule everlasting. Amen.
Charge them that are rich in this world,
that they be not exceeding wise, and that they trust not in the uncertain
riches, but in the living God, which giveth us abundantly all things to enjoy
them, and that they do good, and be rich in good works, and ready to give and to
distribute, laying up in store for themselves a good foundation against the time
to come that they may obtain eternal life.
O' Timothy save that which is given thee to
keep, and avoid unghostly vanities of voices and oppositions of science falsely
so called, which science while some professed, they have errored as concerning
the faith. Grace be with thee. Amen
THE GOSPELL OF ST. MATTHEW Chpt 19
Then Jesus said unto his disciples: Verily I
say unto you: it is hard for a rich man to enter into the
kingdom of heaven. And moreover I say unto you: it is easier for a camel to
go through the eye of a needle, then for a rich man to enter into the kingdom of
God. When his disciples heard that, they were exceedingly amazed, saying:
who then can be saved: Jesus beheld them, and said unto them: with men this is
unpossible, but with God all things are possible.
Then answered Peter, and said to him:
Behold, we have forsaken all and followed thee, what shall we have? Jesus said
unto them: verily I say to you: when the son of man shall sit in the seat of his
majesty, ye which follow me in the second generation shall sit also upon twelve
seats, and judge the twelve tribes of Israel. And whosoever forsaketh houses, or
brethren, or sisters, or father, or mother, or wife, or children, or lands, for
my names sake, the same shall receive an hundred fold, and shall inherit
everlasting life. Many that are first shall be last, and the last shall be first
THE GOSPELL OF ST. MATTHEW Chpt 27
And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone
THE GOSPELL OF ST. LUKE Chpt 20
Then began
he to put forth to the people this similitude. A certain man planted a vineyard,
and let it forth to farmers, and went him self into a strange country for
a great season. And when the time was come, he sent a servant to his tenants
that they should give him of the fruits of the vineyard. And the tenants did
beat him, and sent him away empty. And again he sent yet another servant. And
they did beat him, and foul entreated him also, and sent him away empty.
Moreover, he sent the third too, and him they wounded, and cast out. Then said
the lord of the vineyard: what shall I do? I will send my dear son, him
peradventure they will reverence, when they see him.
But when the farmers saw him, they
thought in themselves saying: this is the heir, come let us kill him, that the
inheritance may be ours. And they cast him out of the vineyard: and killed
him. Now what shall the lord of the vineyard do unto them? He will come and
destroy those farmers, and will let out his vineyard to other. When they heard
that, they said: God forbid.
And he beheld them and said: what meaneth
this then that is written: The stone that the builders refused, the same is made
the head corner stone? Whosoever stumble at that stone shall be broken: but on
whosoever it fall upon, it will grind him to powder. And the high priests and
the scribes the same hour went about to lay hands on him, but they feared the
people. For they perceived that he had spoken this similitude against them.
And they watched him, and sent forth spies,
which should feign themselves perfect, to take him in his words, and to
deliver him unto the power and authority of the debite. And they asked him
saying: Master, we know that thou sayest and teachest right, neither considerest
thou any mans degree, but teachest the way of God truly. Is it lawful for us to
give Cesar tribute or no? He perceived their craftiness, and said unto them: why
tempt ye me? Show me a penny. Whose image and superscription hath it? They
answered and said: Cesars. And he said unto them: Give then unto Cesar, that
which belongeth unto Cesar: and to God that which pertaineth to God. And
they could not reprove his saying before the people. But they marvelled at his
answer, and held their peace
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
These are the words that God spake unto Jeremie: Stand under the gates of the
Lords house, and cry out these words there, with a loud voice, and say: Hear the
word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus
saith the Lord of Hosts the God of Israel. Amend your ways and your counsels,
and I will let you dwell in this place. Trust not in the false lying words,
saying: here is the temple of the Lord, here is the temple of the Lord, here is
the temple of the Lord.
For if ye amend your ways and your counsels,
if ye will judge right between a man and his neighbor: If ye will not oppress
the stranger, the fatherless, and the widow: if ye will not shed innocent blood
in this place: if ye will not cleave to strange gods to your own destruction:
then will I let you dwell in this place, yee in the land that I gave afore time
unto your fathers forever. But take heed, yee trust in counsels, that beguile
you and do you no good. For when ye have stolen, murdered, committed *advoutry,
and *penury: When ye have offered unto Baal, following strange and unknown gods:
Then come ye, and stand before me in this house, which hath my name given unto
it, and say: Tush, we are absolved quiet, through we have done all these
abominations.
What? Think you this house that beareth
my name, is a den of thieves? And these things are not done privately, but
before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave
my name afore time, and look well what I did to the same place for the
wickedness of my people of Israel. And now, though ye have done all these deeds
( sayeth the Lord ) and I myself rose up ever by times to warn you and to
commune with you, yet would ye not hear me: I called, ye would not answer. And
therefore even as I have done to Siloh, so will I do to this house, that my name
is given unto ( and that ye put your trust in ) ye unto the place that I have
given to you and your fathers. And I shall thrust you out of my sight, as I have
cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this
people, thou shalt neither give thanks, nor bid prayer for them : thou shalt
make no intercession to me for them for in no wise will I hear thee. Seest thou
not what they do in the cities of Juda, and without Jerusalem? The children
gather sticks, the fathers kindle fire, the mothers knead the dough, to make
cakes for the queen of heaven.
They pour out drink offerings unto strange
gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but
rather confound, and shame themselves.
And therefore thus saith the Lord God:
Behold, my wrath and my indignation shall be poured out upon this place, upon
men and cattle upon the trees in the field and upon and all the fruit of the
land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of
Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh.
But when I brought your fathers out of Egypt, I spake no word unto them of
burntofferings and sacrifices: but this I commanded them, saying: hearken and
obey my voice, and I shall be your God, and ye shall be my people: so that ye
walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined
not their ears there unto, but went after their own imaginations and after the
motions of their own wicked heart, and so turned themselves away, and converted
not unto me. And this have they done, from the time that your fathers came out
of Egypt, unto this day.
Nevertheless, I sent unto them my servants
all the prophets: I rose up early and sent them word, yet would they not
hearken, ner offer me their ears, but were obstinate and worse than their
fathers. And thou shalt now speak all these words unto them, but they shall not
hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore
shalt thou say unto them: this is the people, that neither heareth the voice of
the Lord their God, nor receiveth his correction. Faithfulness and truth is
clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it
away, take up a complaint in the whole land for the Lord shall cast away, and
scatter the people, that he is displeased withal. For the children of Judah have
done evil in my sight, saith the Lord. They have set up their abominations, in
the house that hath my name, and have defiled it. They have also builded an
altar at Topheth, which is in the valley of the children of Hennom: that they
might burn their sons and their daughters, which I never commanded them, neither
came it ever to my thought. And therefore behold, the days shall come ( saith
the Lord ) that it shall no more be called Topheth, or the valley of the
children of Hennom, but the valley of the slain, for in Topheth, they shall be
buried, because they shall else have no room. Yee the dead bodies of this people
shall be eaten up of the fowls of the air and the wild beasts of the earth, and
no man shall fraie (scare) them away. And as for the voice of mirth and gladness
of the cities of Judah, and Jerusalem the voice of the bridegroom and of the
bride: I will make them cease, for the land shall be desolate
*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, caused others to be devoted to something other than the living
God. see James 2 for adultery.
*Shiloh = "place of rest"
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God,
having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
and from a nigh mare of HELL not for little children
Then behold professionals appeared ...and these were being chased
continually by others that believed in and worshipped them ... first there were physicians
that had made much money by cutting the flesh of folks ...for gain only ...and
these were chased about without rest ever ...and cut upon by their worshipers
for the money buried in their flesh ...and these worshipers would catch one of
these physicians of the world and begin to cut at them to see if they could find
coins within their flesh. Again even as they died in brutal agony ...did they
rise up again to start it all over again ...
And as it was with all no matter what they worked
or practiced upon the innocent. No matter of what profession or labor they were,
all who do these things for the love of money and the pride of goods were there
in Hell. All who did rob, hurt and greed after the innocent ...all did fall to
the most torturous fullness of their own wicked hearts and minds...
Then I was taken to a special place in Hell and
shown the works of faith therein. There appeared a similitude of a church...yet
it had no roof and no walls ...all appeared as filthy and stinking with dung and
money mixed together everywhere... yet the pews where lined up and the minister
was standing in his high place in front of all the worshipers... as it was I was
shown the wickedness hearts and thinking of these ...for the worshippers were
blinded by their own glory and justification and did look only to the minister
of the place ...worshiping all that he said ...yet hearing nothing ...and they
fed him with coins that he did have an appetite for ...yet as he became full of
the money he did relieve himself ...and his dung mixed with coins
did the people eat...And the minister did preach mightily, raising his hands up
in all earnestness to the light that shone down upon him.
I was then quickened to look up and behold there
was Satan...again the light was of his jeweled chest ...and it was shown me the
matters between Satan and this minister ...for Satan desired that the people
worship him and bent the minister to do his bidding ...and with all that the
minister could do he could not turn the people from himself ...that they might
worship Satan ...for the people could not see Satan but only the minister was
able see him ...now every time the minister tried to get the people to worship
Satan ...yet they worshipped the minister only ...at this did Satan smite the
minister with torment of mind ...and so the cycle never ending... always
ministering, worshipping, smiting, defecating, eating of dung and coins ...on
and on forever without rest ...
Here ended the dream of Hell and all the matters
thereof ...and I awoke and thanked the Lord for all the matters shown me ...
and others of a similitude ...
" get the poor under us with their money..."
"DO NOT leave your HOUSE to make money. "
"money of nothing worth no substance to it. "
"be very full of care with your money."
"Godless whoreable House anything for money."
"Chased for money ...flying from one desert to another"
"Money making Murderous Moslems."
"wicked labor money and things..."
"healing for money and the way of Hell..."
"Do not jump in the river of death for money..."
"rule and rules and extortion of the banks..."
"daughter after her mothers money "
worldly woman and the bank (2 of 4)
"hidden money and files and hillary winning..."
"Austin Chumlee Russell eats up the money..."
"sons of whores and hell and darkness rule the country..."
"the history of hell and whoredom..."
"horrible Hell in the Navy ..."
"old money mansion going to ruin..."
"matters of money and things..."
"making money and riotous living..."
"hell is like ....this living ..."
"hell fire and concrete crosses..."
old money ...generations of deceptions ..."
"devices of the world ...under us with their money..."
"days of darkness ...nights even worse ...hell on earth .."
"glass houses...and money from the flesh..."
"city sewer ...precursor to hell ..."
"under others ...of and by ...obligation and money ..."
"why we fight ...for money..."
Hard of hearing ...and the hell met ...of hope
"money ministries...and the power of God... "
promotion of God's Truth as man does ??? NO NOT ..hell no ...
"usa ussr ...same destroyed by money ... "
Get out and stay out of the cities ...of darkness and hell
"the whore and her children ...and money.. "
Gog and Magog hates the Arabs..hatred from hell upon the sons of Abraham ...
Proud money ...nation ...and nations
Rich mans fear ...money and the ripping hearts
"salvation army sent the money to the wrong house."